eBay Australia isn’t exactly making friends by requiring its sellers to use eBay-owned PayPal to receive their money. No more direct bank deposits, cheques, money orders or your own card merchant account. I’ve written about this twice for Crikey [1, 2], but today there’s more news: the Reserve Bank might weigh in against eBay.
Here’s how I first described the scenario:
Imagine that you’re Alice, proud owner of the new shoe shop at your local Westfield. Bob is buying a pair of brogues. As Bob opens his wallet, suddenly Frank Lowy appears. “There’s some terrible con-men around,” he intones gravely. “Let me handle that.” He grabs Bob’s cash and pockets a fiver. “I’ll give you the rest next Wednesday,” he says, and disappears.
Alice, understandably, is mightily pissed off.
Sellers on eBay have been mightily pissed off overnight too, because the world’s biggest online marketplace has just pulled the same stunt. From 21 May, all eBay sellers must offer PayPal as a payment method. And from 17 June — unless the buyer is physically collecting the item from you or for a few big-ticket categories like real estate and motor vehicles — they must pay you via PayPal.
Now as Alex Willemyns pointed out, Alice could just set up shop elsewhere. Bob could choose another shoe store. However since Westfield and eBay both dominate their respective markets, that could well be a poorer choice.
The ACCC has also pointed out that eBay must prove that the public benefit from this move outweighs the detriment of what could be a breach of the “third line forcing” provisions of the Trade Practices Act. eBay has requested immunity from legal action. The ACCC is accepting public comments until 2 May.
Today’s Reserve Bank angle is interesting. As The Age reports:
The Central Bank has long called for buyers and sellers to have as much choice as possible in what payment systems they use and strongly opposes any moves that reduce competition in the market…
The Reserve has expressed support for new methods of payment that could act as competition for international card schemes. New methods could give merchants and customers more choice about how they make and receive payments.
A 2006 speech by an Assistant Governor of the Central Bank, Philip Lowe, documented the growth of alternative payment schemes overseas that had not yet been adopted in Australia.
For example, a number of countries had adopted “online debit” schemes that allow customers to transfer money directly from their bank account to the merchant without needing to use a credit card or scheme debit card.
Reading between the lines — and without doing any further research on the point — it seems to me that the Reserve Bank sees its role as ensuring the money flows as smoothly as possible. Delays and fees are friction in the pipes which need to be engineered out.
Computers and network efficiencies should cause the cost of transactions to go down. eBay’s move causes them to go up. Market FAIL.
Now PayPal isn’t necessarily evil. Indeed, for small businesses setting up an online presence, they’re often the most cost-effective way to accept credit card payments, and the easiest to set up technically.
But delays and fees are certainly the problem. eBay sellers don’t like PayPal’s extra transaction fees of 1.1 to 2.4%, nor the 5 to 7 working days it takes to access your money. If a transaction might be “risky” (PayPal’s call), they can freeze it for 21 days. During this time, says their Product Disclosure Statement, “Any money in your PayPal account will be pooled with money from other holders of PayPal Accounts and deposited by PayPal with a licensed bank.”
In other words, PayPal banks your money and earns interest. You don’t.
According to a CNN report, US PayPal users can keep their account balances in a Money Market Account — provided they remember to opt in. Australians don’t have the choice.
PayPal also has a poor reputation for dispute-handling. The internet is littered with stories about people’s accounts being frozen without warning, about consumer credit rights being ignored because PayPal claims their terms of service over-ride them — at paypalsucks.com and screw-paypal.com and here for starters.
eBay is spinning this as being “for your protection”. Their announcement uses words based on “safe” 6 times, “protect” 12 times, and “secure” twice. But then bullies demanding a percentage of your business takings has always been called a protection racket.
The CEO of PayPal competitor Paymate, Dilip Rao, isn’t impressed with the security spin either. “eBay have presented no data to show that Paymate is a less safe way to buy or a less reliable way to sell on eBay compared to PayPal,” he says. Ironically, Paymate was created by eBay Australia but sidelined when its US parent bought PayPal.
eBay is burning bucketloads of goodwill here. So far their response is to tough it out. But any online business can be replicated with a few programmers, and goodwill is your only real asset.
Possibly related posts
Tags: accc, crikey, dilip rao, ebay, paymate, paypal, philip lowe, reserve bank
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“But any online business can be replicated with a few programmers”
eBay uses 5 million lines of Java, according to James Gosling.
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Making enemies is part and parcel of being innovative. Certain people regarding you in a negative light is a type of feedback much more positive than any feedback from people encouraging you.
There’s no better feeling than being called a geek by an unskilled or obviously unintelligent person. Likewise, I’m sure being called a monopolistic, anti-market and unfriendly corporation by such Socialist institutions such as the ACCC or Reserve Bank provides feedback to eBay which shows the bureaucrats thinking “oh no, you’re about to make money (and only monopolies can make lots of money!)” (Of course, eBay can never be a monopoly until the Government intervenes and ‘regulates’ competition — at least, not a coercive monopoly, but the terms are fairly synonymous these days.
eBay has a ‘monopoly’ for sure, but that’s not a coercive monopoly, as set out above. eBay’s monopoly is a positive, potentially temporary one: it only exists because it can present to society better services for a cheaper price — this is a good thing. If people dislike eBay’s PayPal changes, eBay loses this non-coercive monopoly: it no longer has better services, and people move elsewhere. First, the intelligent people move, then the masses.
The market isn’t stagnate, so we shouldn’t treat it as such: unless eBay keeps it’s game up, other companies will surpass it, i.e. again, it is not a coercive monopoly. Perhaps this is an example of eBay not keeping its game up — maybe this will lead to loss of market share. You’ve alluded to this yourself. Perhaps a relevant question could therefore be: how could eBay stand to lose market share by making enemies, if eBay has coercive monopoly power?)
Further, I can see that the masses want to be babysat by the Government; they want extra rights they are not entitled to, i.e a right to control eBay’s property — but the question has to be: at who’s expense? These rights — the rights to the property of eBay — are limited. If the Government takes them, eBay loses them. That is immoral: the only entity with the rights to control or alter the property of eBay is eBay. If any person within the masses wants increased property rights, they must create something. That’s (the beauty of) Capitalism in a nutshell: what you create, what you use your hands and brain to synthesize, that is yours.
You have property rights over what you create — this includes exclusive rights to edit, alter, user and dispose of such property; eBay is eBay’s to make do. Until you, or your product, actively set out to harm another person by way of force (and force is the key word, i.e if eBay DDoS’s Oztion.com, or forces them to shut down their servers with threats), eBay has done nothing wrong; the Government has no role to play.
eBay also does not have the responsibility to provide me with ‘benefit’ (as suggested by the ACCC), any more than you do. To suggest such a thing is to suggest that I possess some of eBay’s property rights; I don’t. This can be said because economic benefit is only derived from the creation or purchase of something, i.e the property of something. To control eBay’s property is to deny eBay its own rights, its own rights to its own property.
I also understand that the successful in our society are a minority, but that does not mean they lose these property rights. Why persecute those who succeed?
[I also understand that this comment is a slight rehashing of what's previously been said. I write this because I want to make it clear the position I argue from: a philosophical one. This case involving eBay being is just a drop in the ocean; the problem stands that there are two standards of rights in our society: the rights of the masses (they have the rights to everything), and the rights of the successful (everybody in society has a right to their property, as exampled in this case.) The second is consequential of the first; rights are limited, therefore if one group has rights which they do not deserve, such as somebody else's property rights, the other group does not have rights which they do deserve, such as their own property rights. Competition laws are immoral on this basis.]
P.S / Again, I wish I wrote as heavily on my own blog. Also, I covered lots of aspects of my argument, a mistake if any one point gets lost amongst it all.
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In short…
Society is warfare.
Making enemies within it is ‘innovative’ and profitable.
The role of law is simply to facilitate ‘intelligent’ people, like Alex Willemyns and eBay, turning their ideas into ‘property’, and thus into capital.
And those aren’t people down there in the wastelands — they’re stupid, whingeing, faceless ‘masses’ who only have themselves to blame for not starting their own business.
All other sensibilies are Socialist and immoral.Brilliant thinking, Willemyns.
Something of a triumph for the tyranny of intangible ‘property rights’ over anything resembling empathy.
The future indeed looks bright for you…if not for those greedy, interfering ‘masses’. -
Also, your wordy lecture lacks some fundamental understanding of competitive marketing:
Your prospect (what you sneeringly call ‘the masses’) is NOT your enemy — your market competitors are.
The name of the game is to increase your slice of your category’s pie by sticking the knife into your competitors.
And if you already own the pie, as eBay do, you turn your efforts to increasing the size of the pie itself.
What you never ever do is bully and snooker your customers with the sort of Third Line Forcing swifty — and that’s exactly what it is, Alex — that eBay seems to be pulling out here.
Once you burn whatever high ground you might once have had in the mind of your customer, you’re fucked — go to the back of the Centrelink queue, do not pass Go, do not collect $200.
And that’s exactly why Stilgherrian is so spot on in pointing out the precious goodwill that’s being sacrificed here.So best of luck with any capitalist pony rides you’re planning for when you’re out of high school.
Sounds like you’ll need it. -
Actually, my above post isn’t really getting to the gut of the issue.
My real problem is with your declaration that the very notion of fairness embodied in consumer rights advocacy is inherently immoral; an affront to a business’ ‘property rights’. It would seem you believe those pesky masses already have all the rights they need merely by choosing where they spend their dollar. Ah yes, it’s all about the primacy of the individual’s ‘choice’ (just like it was with Howard’s phoney WorkChoices that we collectively chose to stick up his arse last November). Yet in the same breath you baulk at the idea of consumers being entitled to retain any real choice of payment method on eBay (and thus timeliness and convenience), lest, God forbid, it steps on the toes of your beloved corporate entity’s capacity to bleed yet more money out of them. Rather, as Bill O’Reilly would say, it seems you think they should just “SHUT UP” and go somewhere else.
Fucken Socialists.
Nice one, lad. -
Stil, my deleted comment was about the ease with which an enterprise like eBay may be reproduced. would it not be hard to do what eBay does with only a few programmers? I don’t know myself, I ask cause I don’t know.
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Just because I say that one group of people have no right to take away the rights of another group does not mean I claim the first group to be “stupid, whingeing, faceless ‘masses’ who only have themselves to blame“. I think putting words into my mouth is an ineffective way of arguing your point intelligently.
I say masses because the ACCC’s power is provided by Government, and most people (i.e. ‘masses’ of people) support our current structure of Government, and what it does (i.e. regulation of the market.) I do not ‘sneeringly‘ call them masses; for you to suggest so is nothing more than an appeal to emotion.
You wrote: “The name of the game is to increase your slice of your category’s pie by sticking the knife into your competitors.” No, under any moral political system that would be illegal. The name of the game is ‘increasing your slice of your category’s pie’ by making the product you offer more enticing, more beneficial, to society. Any company that does so achieves it goal, any company that does not, becomes inviable and folds. eBay is aiming to achieve this goal: whether it succeeds or not is up to whether its changes truly do make it more beneficial and enticing to society. It seems from most press that eBay’s actions are making its product less enticing and less enviable. Not my problem, not your problem, not the Government’s problem.
How is eBay ‘bleeding’ more money out of them? eBay is merely saying that if they want to use eBay, these are the new terms. It’s no different to an eBay user saying “hey eBay, I’m not going to use you anymore unless you allow direct deposit payments”. eBay will say “we decline, please move on.” As such, in the actual situation, the eBay user will just say “I decline, please move on” if they do not agree to the changes eBay has made. Why is the first situation considered legal, the second, illegal?
And yes: the role of the law is to allow myself, and anybody else who wishes to do so, to turn my ideas into property, and then pass them onto others if I wish to do so. It is not, however, the role of the law to intrude onto property, and give one individual an unfair advantage over another, via force. For what else is this situation, but the Government (the law, as it is currently) intruding on eBay, and using force to remove some of eBay’s property: property which eBay obtained without harming any other individual in society, property which eBay uses not to harm others, but to provide them a service they can voluntarily opt in or out of.
The “pesky masses” (why always being so hard on society?) also do have all the rights they need, just like I have all the rights I need: the rights to hold property without having that property removed by force by majority opinion of the tribe (i.e. what the ACCC says.) Our strongest right by consequence is not choosing where we spend their money, but simply choosing to spend their money, or choosing to receive someone else’s money if met with an offer. You treat it as if these people inherently have a right to have every offer they make (i.e. “eBay, we will enter into legal contract with you and use your product if you allow us to use our own payment methods whilst using your property”) accepted. This is not so; eBay has the right to say “no, we do not wish to enter into legal contract with you on those terms.” I have the right to not enter into legal contracts I do not wish to enter, you have that right. Why should eBay not have that right?
Also, do not ever (and this is important), do not ever associate me with John Howard, his WorkChoices laws, or Bill O’Reilly. That’s an association fallacy. You of all people should know better than to use such rhetoric to attempt to undermine my arguments; it’s mediocre, unintelligent and offensive. Further, there’s no need to wish me luck, associate me with pony rides, and make the point I’m in high school. That’s condescending, treat me like you’d treat an adult or don’t treat me at all.
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Hmmmph. False advertising, Stillyboy. I came here cos you said there was an interesting stoush (good tabloid word, that!) going on in the comics thread. Instead I see one right-wing conspiracy troll and a bunch of people taking his bait. Must Try Harder.
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(Oh, that should have been “comments”, not “comics”. Oh, I don’t know though…)
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You interpreted my points exactly. However, I disagree with the conclusions you draw based on my points.
Eugenics is the perfect analogy of competition laws. Gardening is a fine analogy also; in a garden, a regulator regulates as they see most aesthetically pleasing. This is subjective, but it doesn’t matter in such a case: the only aim of the regulation is to please the regulator – the gardener. As long as the regulator is happy, the aim of the garden is fulfilled, i.e. in such a case, regulation is positive. Therein lays the guts of the analogy.
Let’s apply it to reality: to our society, and its economy. The Government regulates the society as they see most societally pleasing. Like above, this is subjective. Above, such subjectivity did not matter: the aim of the gardening was to keep the gardener happy, only. Is not therefore the aim of Government regulation to keep the Government (or more specifically, the 51% of the tribe from where its monopoly of force is derived from) happy, only?
In the garden, a cell of the environment – a plant – could morally be stunted from growth or killed, if such contributed to the aim of keeping the gardener happy. Can a cell of our environment – an individual – therefore be stunted from growth or killed, if such contributes to making the Government, i.e. 51% of the tribe, happy?
The key question in this wider philosophical debate is therefore: “Does the majority have the moral right, if it is in their interests, to repress the minority – the smallest minority there is, the individual?” No, I believe that is immoral: it conflicts with my principles of equality, liberty and my belief in each human being’s right to exist without the threat of force coming from another.
If your analogy and my elaboration are applicable to reality (and I live every day of my life to do nothing more than to apply to reality the principles I’ve defined for myself), these are the questions that must be asked of any person who advocates ‘regulation of competition’ (which is by definition, an oxymoron.)
From interpreting reality, it can be seen that humans are great – the greatest things to have ever had a presence on Earth. We are creatures able to take two things which can harm us: a thunder storm and fire, synthesize a solution, and not only fix the problem, but turn the problem into something brilliant for ourselves: reading in front of a fireplace as a thunder storm rages outside. It is further true that humans become even greater when we interact. As such, interaction, or ‘society’, is important if we wish to become greater and greater as a whole (’ human beings’.) The economy is how we interact, by exchanging and creating value with each other. My argument is that we must ensure that how we interact is moral, i.e. our economy must be moral, and law must only exist which ensures such. Moral interaction is interaction without force. One type of human interaction which is immoral is slave labour; this entails the use of force to obtain value from another person. On the other hand, one type which is moral is voluntary labour, which of course entails the use of consent between parties to obtain value from each other. The difference between the two is that in the first case, force is involved.
I cannot argue further. While I thoroughly enjoy this discussion, we disagree on too much; I’d have to write a book to properly reply to what you said. I believe we disagree on fundamental points. I disagree that we live in a Capitalist society; if we did, we’d have full liberty; it would be a moral society. However, we lived in a mixed-economy, as Socialist as it is Capitalist. That is as immoral as being completely Socialist: being half moral is as good as being immoral.
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@Stilgherrian: Me and my emotionally charged rhetoric again. It’s true. This time it was an interpretive reaction to the sort of social politics I saw going on behind Alex’s argument. And yes, Stil, peeling away the all the furry bits from my rant, my point was essentially about the big corporate entity guy/little individual guy dichotomy. For Alex to hold that the only abiding, relevant concern here is the property rights of the business completely ignores that, yes, treating businesses and humans as equals is quite obviously treating apples as oranges.
Legal type I am not, but if nine tenths of the law is supposed to be ownership (property) then surely the other tenth is fairness. And that’s clearly where the Trade Practices Act comes in — the bedrock of commercial law in this country and essentially the only lifeline individual consumers have to fairness in the marketplace. The Act is there precisely to address the grossly unlevel playing field between the individual on one hand and the business entity with its vastly superior resources on the other.
I don’t think eBay is evil either, Stil, I just think they should adhere to the Act like everyone else. What had me aghast was Alex’s open contempt for that same, very well reasoned slab of legislation.
@Alex: I’m sorry about the ‘pony rides’ remark. That was a bit rough and uncalled for. (Were it not for that, though, simply referring to your age isn’t treating you like a kid.)
However, it’s quite disingenuous of you to claim you’re using a term so politically and historically loaded as the masses in a purely innocent, un-sneering way when your context is a tirade against the consumer protection laws and a glorification of capitalism. You can’t act like a class warrior and play dumb to semantics at the same time.
And of course you didn’t claim the masses were stupid, whingeing or faceless. It was a interpretive description of what I read between the lines of your post. You may not have actually said those words, but if I read that as being the spirit of your sensibilities, then that’s how I’ll call it. And I think anyone reading this blog would recognise the difference. Disagree with my interpretation as you please.
You’re also still having trouble with the nature of modern marketing practices. When I say ‘stick the knife in’, it means nothing nastier than what’s always been perfectly legal in all liberal democracies. Making your product more ‘beneficial to society’ has almost nothing to do with market success. Indeed the opposite is often true; just look at Coca-Cola. As for making your product more ‘enticing’…well, enticement only occurs if your prospect is not enticed by one of your competitors’ products more. Especially since most markets are mature markets where any growth has to come out of someone else’s piece of the pie. So in that reality, how are you going to succeed without mounting some form of attack? Not sabotaging the means of production, not killing the staff — undermining the brand with attack, flanking or guerilla strategies (only the leader can defend). If you’ve still got any problems, I suggest you pick up Reis & Trout’s Marketing Warfare. You’ll love it.
And finally, if you’re upset about being compared with John Howard, you might want to stop banging on about ‘choice’ in absolutist terms as if there’ll always be a better option for all consumers to turn to. It’s a fraudulent argument. And if you’re upset about comparisons with Bill O’Reilly, then you ought to stop insisting that the interests, dare I say ‘rights’, of anyone not on your side (ie: without something to sell) are irrelevant.
Call my rhetoric what you like, Alex, but those associations are there to be made. If you disagree, then just refute them. But don’t order me not to make my case that way. If these are your politics, then you’re just going to have to cope with the company you’re in. I might find your rhetoric long-winded, pompous and better suited behind the locked doors of a business management seminar, but that’s fine; that’s your style, it’s who you are. I’ll deal with it. Similarly, I think you’ll be just fine in coping with mine.
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@Stilgherrian: Hmmmph. Perhaps. I shall forgive you this time. At least you know how to Keep It Short…
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Thanks Stil, puts it into perspective. In order to create a brand like ebay, however, if we knew the answers, we’d be now posting from lear jets, watching Black Books and drunkenly quoting lines like “this is lonely soldier, my co-ordinates are… bookshop.” and drinking absinthe excessively, now wouldn’t we?
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@Eric Bat: I’m grateful you’re on hand to let the rest of us know whether or not we’re good enough for you. Helps keep things in perspective.
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That was a long argument i enjoyed reading it as for the friction between [companies] and the [Public] that friction will always exist if it didn’t companies would make their own rules or vice versa.
Which basically equates to you sitting in you house knowing that someone is coming to kill you and you do not attempt to escape or fight back.
As for eBay they will always want more and more profits based on the illusion of greed. eg. new company exec gets his yearly bonus he uses said bonus to buy a sports car. This exec gets enjoyment and happiness from his car. After a week it becomes the normal transit vehicle. Exec wants to feel that happiness and enjoyment again so he wants more money to try to buy new things not knowing that it is a illusion. he drives up company profits in as many ways as he can to get higher bonuses and thus more stuff.
Companies will always try to push the boundaries of the law this time eBay tried and is going to be punished for breaking our laws.
It’s bad enough that American network card manufacturers are refusing to pay royalties they owe to the CSIRO. After all all the wireless network cards ARE based on the CSIRO’s research. They will pay in time the CSIRO has a 1 billion dollar fighting fund and guess what those companies combined probably owe exponentially more than that.
The forced PayPal plan was a test case in Australia to see if they could get away with it.
To me what is right is to fight for what you believe in regardless of what anyone else thinks.



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