Enlightenment is about Conversation

Cover of Iron Kingdom by Christopher Clark

“Dare to Know!” is the title of chapter 8 of Iron Kingdom: The Rise and Downfall of Prussia 1600-1947. And the opening words will bring a wriggle of delight to social media evangelists everywhere. (Hi, Laurel!)

The Prussian enlightenment [of the 18th century] was about conversation. It was about a critical, respectful, open-ended dialogue between free and autonomous subjects. Conversation was important because it permitted the sharpening and refinement of judgement. In a famous essay on the nature of enlightenment, the Königsberg philosopher Immanuel Kant declared that:

Enlightenment refers to man’s departure from his self-imposed tutelage. Tutelage means the inability to make use of one’s own reason without the guidance of another. This tutelage is self-imposed if its cause lies not in an intellectual insufficiency, but in a lack of will and courage… Dare to know! [Semper aude!] Have the courage to use your own reason! This is the motto of the Enlightenment!

[…] In the percolation through society of this spirit of critical, confident independence, conversation played an indispensable role. It flourished in the clubs and societies that proliferated in the Prussian lands…

The conversation… also took place in print. One of the distinctive features of the periodical literature of this era was its discursive, dialogical character. Many of the articles printed in the Berlin Monthly (Berlinische Monatsschrift), for example, were in fact letters to the editor from members of the public… The Berlin Monthly was thus above all a forum in print that… was not conceived as fodder for an essentially passive constituency of cultural consumers. It aimed to provide the public with the means of reflecting upon itself and its foremost preoccupations.

In other words, the strength and integrity of the Prussian state came not from the King or the bureaucrats telling everyone how things worked, but from people engaging in an on-going conversation about their own society.

In the age of “emerging social media”, this sounds very familiar…

“Recreational outrage” is annoying

Maybe it was the phase of the Moon yesterday, but two different people were unhappy with discussions here and launched personal attacks. Google says I’m not the first to coin the term recreational outrage, but it’s certainly a perfect description.

If you read my every word — and I know you do, Gentle Reader — you’ll remember that my compulsory 9/11 post from 2006 mentioned “recreational grief”, a term I picked up from Encyclopaedia of Death and Dying:

The degree of public mourning following the deaths of Lady Diana and John F Kennedy Jr led social observers to wonder if grief is an ever-present latent feeling just waiting to be exploited by the political elite, if people’s lives are so empty that they engage in recreational grief… Perhaps individuals are emotive puppets manipulated by the mass media and/or political elite, and people cry because they are shown other people crying for a celebrity.

Perhaps outrage is also an ever-present latent feeling. If people’s lives are so comfortable that there’s nothing serious to get angry about, they’ll find somewhere to vent their outrage — going to considerable effort to find it.

Yesterday’s incidents could well illustrate this.

Continue reading ““Recreational outrage” is annoying”

A train ride to London

John Naughton’s diary Memex 1.1 is one of my must-read blogs. While I usually point to his essays, today I find his delightful, personal post about an early-morning train journey into London. A taste: “Park car and wait for idiotic meter to dispense ticket while making loud buzzing noises after swallowing coins to the value of the Gross National Product of Ecuador. Join throng of furtive, hurrying figures, coat-collars turned up against the biting East Anglian wind. I have entered, albeit temporarily, the world of The Commuter.”